Reimagining spaces, species and societies in the himalayas
It explores the dynamic interplay between humans and non-humans in the Himalayas, emphasizing how state-making, development, and commercialization reshape these relationships.
Case Studies:
1. Landscape in the Limi Valley (Nepal/China border)
Pastoralists in Limi Valley used to move freely between Nepal and China with their animals. After the border closed, they lost access to their traditional grazing lands in China. Break kinship between herders and animals; before, they were viewed as family, but now as property.
Government rules sometimes ignore local ways of caring for nature.
2. Darjeeling: "How colonial rules ruined forests"
British rulers in India saw forests as "empty land" and took control, ignoring the indigenous people who lived there sustainably. They banned practices like shifting cultivation. Local tribes knew how to live with nature, but their knowledge was erased. Modern conservation still sometimes ignores indigenous voices. Therefore, real environmental care should include the people who have lived in these places for centuries.
3. Xishuangbanna (China): "When water becomes just a resource."
The Dai people in Yunnan see water as a sacred part of their religion and farming. The Chinese government now controls water for big farms, treating it like a product and not something alive. When water is just a "resource," people lose their spiritual and cultural connection to it. Modern development often ignores the deeper meaning nature has for local communities.
These stories have reshaped my understanding of development: real environmental justice must restore local voices, reinvigorate relational ecologies, and push against modern systems that treat beings and places as mere resources.


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